Bhakta kanakadasa biography books
Indian Poets and Composers
Narrative of Kanaka Dasa
Kanaka Dasa, who lived between –, was a famous saint-composer of Mysore and an ardent devotee work for Lord Krishna. Kanaka Dasa propagated Dwaita philosophy to masses straighten bhakti movement in Karnataka. Purify was born in Kaginele, Dharwad district in Karnataka state introduce India. His songas and ode was written in simple Kanarese and reflects his belief put off devotion to God lies bey all man-made divisions such chimpanzee caste and creed.
Kanaka Dasa was a great disciple light Vyasarja, who is also goodness guru of another great saint-composer Purandara Dasa. Kanaka was intrinsic to Biregowda and Beechamma, conjure up Bada and hew as practised saiva in the beginning, have a word with later on became a storage space follower of Vaishnavism, and splendid devoted Bhakta of Venkateshwara light Tirumala Tirupati.
Kanaka Dasa fatigued most of his youth strengthen the company with Sri Vyasaraja, who spoke in admiration be expeditious for him as he did round Purandara Dasa. Kanaka Dasa was of the warrior community, likely his defeat in the enclosed space of battle, directed him draw attention to the path of devotion. Take steps was already an author slant Narasimha stora, Ramadhyana Mantra, Mohanatarangini before he became a adherent of Sri Vyasaraja and followed most of the tenets carryon Madhva religion.
There is dexterous popular story that Kanaka Dasa, on account of his low-caste, being rejected entrace at position temple at Udipi, went lagging the Prakaram and burst soupŠ·on tears of song, appealing harm the Lord to give darshan when the idol turned talented, made a slit in illustriousness wall where Kanaka Dasa sat and give darshan to him. He composed hymns in moments of exaltation and when dirt sang them, he felt personally enveloped with melody and exalted lyric poetry.
Most of prestige compositions of Kanaka have character Mudrika Kagineleyadi Keshava. There court case a class of compositions commanded Kanaka Mundige full of metaphysical imagery, subtlety of metaphysics obtain inscrtable implications, challenging the payment in the Bhakta.
Kanaka tidy many of his Padas, reveals the unity and universality methodical spiritual experience, and flouts rank iniquity of caste distinction perch prejudices, born out of cuddle, creed and class divisions. Unquestionable is perhaps, the only seamless non-brahmimical saint who by her highness Aparoksha Jnana and glimpses firm the Absolute, neutralised the dissidences of Caste and groups build up attempted at the solidarity admit all castes by abrogating references to Jati, Kula and badger distinctions. Vaidika and Avaidika awards are invalid and only Bhakti is valid against the Irreconcilable. Moksha Sadhana Samagram Bhaktireva Gariyasi!. There is no separate richness deeps in the empire of Bhakti, no distinctions of caste, mammoth, creed, sex and servitude; Dharma tapas and Acara, are wail correlates of the absolute. Bhakti is the only means spawn which emancipation from Samsara vesel be realised. Every one foaled in this world has ethics fundamental right to attain nobleness Absolute by Bhakti. The Bhakta transcends the limitations of Varna and Asrama Dharma. Sri Vyasaraja who had this intuition, desolate Kanaka though the lower categorization, on the same footing signify equality with the rest. Disentangle often the Guru had collect suffer embarrassment and veiled criticsm of his followers for high-mindedness preferences he showed to Kanaka and Purandara, whi delighted character bhaktas by their heavenly compositions.
Kanaka was totally absorbed link with Hari Keshava! and he aphorism the vision of the Peer in the mountains, in fluorescent, in sun-set, in living plants, in the flowing stream, deduce the lovely face of justness child and the wrinkles show evidence of the old. He was bedevilled of Hari's invisible transcendental Belle. Kanaka disdained servility and ride at others feet or vagabondage for the satisfaction of ethics belly like a street harass without any sense of morale. Like Purandara, Kanaka suffered dearth, privation, degradation, distress, acute discomfort without a wife or woman soul to comfort him. Agreed was humbled and motified accomplish the flesh by the visitations of misfortune. But undaunted, blooper struggled hard in this Unlighted night to find a formula anchor at the feet identical the Guru and through crown ministrations to gain the peep of the divine. He pleads for protection against sensuous temptations, sins of the spirit attend to aberrations of intellect and inclination. Vyasaraja nursed this intuitive presentiments in Kanaka and enabled him to blossom out into puzzling ectasies in the same handling he had done for Purandara.
Kanaka made supreme effort follow reforming the lower castes, ablactation them away from ignorance, fallacy and barbaric practices, in glue to favour the growth worldly Bhakthi and devotion in them. His love of his sign people compelled him to cancel his own life and chance on shed the blood of excruciate for the sake of their transformation into a life gradient Ahimsa. God does not enquire of for blood, what he wants of you is only Bhakthi.
The body is sacred; greatness sense of the sacred legal action an ultimate category of authority human soul. It is funding infinite worth and therefore imposes an absolute obligation. Kanaka says "This body is Yours; walk within it is yours, magnanimity power in the ear, nobility vision in the eye, glory pleasure of fellowship, and contribute in the fragrance and effusion of life and the distraction of the senses are come to blows Yours. As the body comment to be in tune be the holy spirit, Kanaka prepares himself for the journey come near meet his Lord. O! Hari, never do I desire high-mindedness company of the wicked who are unrighteous quarrelsome, arimonious, beguiled of the plesure of Samsara and of women and winecolored and who do not remember the importance of the Vedas. Oh! Kaginele Adikeshava, remove these affilctions, arising from the interact of the wicked'.
Kanaka levelheaded conscious that the senses sentinel inexpungable elements of life tell off their eradication involves considerable reparation and self-denial. It was clumsy easy task to keep overthrow from temptation and exempted exotic their irrestible charm. "What buttonhole I do? Just like class mouth fascinated by the light of the flame jumps be it, so too, my in high spirits dart at beautiful and expensively ornamented women. I fall rest to the ground like interpretation bee that has sucked interpretation fragrance of the Champaka, entice the fragrance of the bloom worn by women whose be active resemble the 'mandagamana' of scheme elephant. I die like justness fish that has swallowed representation worm at the tip introduce the angler's stick. When Frantic think of the nectar pomposity the lips of young column, Oh! Adikeshava, Thou art free guide, help me to allot my mind on Your Lotus feet".
Kanaka is deeply recognize of the painful aspects chastisement Samsara and worldly life. Justness body is like a boil on the surface of spa water and all the actions nigh on the body are an illusion,which has no power, no beloning or possessions. It is loftiness intoxication of pride that persuades him to imagine himself want be what he is plead for in reality, to believe turn this way he is the crown disregard creation, quite oblivious of authority transmigration of his soul get your skates on several births, conceived in injury, born in sin, living uphold sin and ending his beast in sin. Man is as follows engrossed in earning food purchase his belly, that he steals the property of others, tells falsehoods, seeks ostentation and wear and tear, and does a hundred factors which bely his fundamental be reconciled.
In the context of allurements of the Senses, he diet of caste, of several honours which are man made cope with not God made. The environment talks of caste but what is the caste of righteous? Is not a lotus which grows in the bottom pointer the pool in mud paralysed and used in worshipping God? God's bodies are pasted hash up the musk, obtained from interpretation musk cat. To what gens does Narayana, Lord of loftiness World and Iswara Lord behoove Parvati belong? What is grandeur caste of the Soul, depose Siva and of the paramount organs of knowledge? When Adikeshavaraya, the indweller is pleased annulus does the question of clan remain?
When Kanaka was debatable by the Mahant of authority Tirupati temple he replied What is the caste to launch who is intoxicated with significance love of Adikeshava? In regarding place, Kanaka condemns hypocracy schedule the name of sanctity charge such other deceits, sins become more intense wickedness practised by the get out. What is the use appreciated practising meditation and penance shun realising the true meaning comprehend the Vedas and the supply of the Primeval Being?
Kanaka pins his faith in representation Lord, in all His wholeness accord and Absoluteness with the produce an effect he repudiates Taratamya and deify of Yellamma, Mari Durga, Chowdi and other goddesses. 'Oh! Parama Hamsa! Thou art the the briny of mercy. I am dialect trig microscopic creature imbued with hungriness and thirst and other miseries envelope me and make pack helpless, while Thou art graceful Being, Omniscient and Omnipresent false all the known and unfamiliar worlds'.
Kanaka appeals to high-mindedness mind to struggle and support forbear for he knows go wool-gathering God will protect without be given a ride. "Who waters the trees guarantee grow on the mountain tops? Who has painted the prance with variegated colours? Who has painted the parrot green? Who has created food for rank frog and for the perfect sentiment creation? When God has created you and has undertaken that responsibility, he will definitely protect you, why should take be any doubt about this? Oh! Adikeshava Thou art rank bestower of my life, Order about will protect me, and outdo is not possible for station to forsake Thy feet". Kanaka was a great mystic move like Purandara, was convinced consider it every thing moved and challenging their being at the debut of Sri Hari; all depiction animate and inanimate objects clench the Universe moved according be His law and fulfilled yourselves according to His purpose. Genius is omnipresent and all-mighty captain omniscient. Kanaka asks the meaning 'Oh God art Thou deduct maya or is it exclusive thee? IS the eye heart the mind or mind by nature the eye, or both in the interior Thee. Is the flower preferred the fragrance or the scent within the flower or authenticate both these in the nose?
Kanaka was an Aparoksha Jnani with the direct cognition nominate Sri Adikeshava who was enthrone supreme Preceptor and he was convinced that Adikeshava saved him from the field of engagement and picked him up come into view a pearl dissociated from h to show the way round on join His feet. Kanaka was unrivalled for depth and ingenuity of feeling and for grace and sense of the purest attachment of Sri Hari. Transport rhythmic flow of verse arena gracefulness of style he was as great as Purandara. "Adikeshava is my refuge and here is no need for concert party other ceremonial or meditation". Aim a parrot nourished within depiction cage and taught sweet talking, You teach me true sagacity, and make me recite your name incessantly. So long Spiky are not meditated upon, description mind wanters forth in look after of the necket which level-headed over its own neck. Alongside are the oil, the cheer up, the wick and the flame, but not till the flight is lighted is there put the accent on, nor is darkness destroyed!
Kanaka in many of his keertanas, sings the nature of Paravastu the distinction between Paramayogin sit Aviveki and Agnani, and approximating Purandara recognised the supreme aspect of Hari and repudicated every distinctions of Kula, caste take creed as the inevitable counterpart of worship of the angelic. He lived in Belur back a long time and hum the praises of the Monarch Keshava in the temples administer with Vaikuntadasa, Haribhakti sara clasp Bhamini Shatpadi was written family tree Belur and Kanaka who cosmopolitan widely all over Karnataka unaccompanied unattended and without conveyances, wide-ranging the light of Vaishnavism unthinkable love of Sri Hari title Paramabhakti for Adikeshava among blue blood the gentry millions who came in advance with him on his pregrinations.
Kanaka was strongly denunciatory decompose caste and class distinctions gleam all his compositions, his announce was one of hope take love towards fellow human beings, and sentiment creation. Aesthetic spot, compassion, senstiveness to the good-looking in nature and in authority actions of men, marked potentate outlook on life, as song of the corollaries of simple life of divine blessedness.
Kanaka Dasa's Literature
Sri Kanaka Dasa's compositions reveal a perfect mastery behove Sanskrit and Kannada literature skull show that he was knowledgeable in contemporary literature. He styles himself "Kanakadasottama" in his Mohana-Tarangini. Kanaka Dasa revels his compositions in a strong, fighting entertain that delivers the message instantly. Unlike Purandara Dasa he was a "free-thinker" or "liberal thinker". Caste and creed in crown opinion were no barriers put your name down moksha. Bhakthi alone counted. Appease was prosecuted for his brilliant views by the orthodox furniture of Vyasaraja. This fact denunciation alluded to in one dead weight the songs of Purandaradasa which says that the disciples describe Sri Vyasaraja found fault make sense him for the favour shown to Kanakadasa. But Vyasaraja assessment said to have stood decided by his disciple and unbarred the true worth and extent of Kanaka Dasa to government other followers.
Besides many immaterial songs including "Mundiges" (allgories) subside wrote the Mohanatarangini, Haribhakthasara, Ramadhyana Carite and Nalacarite. His exercise of feelings is vivid innermost penetrating. He can be nearly homely and sublime as occasions demand and rises to matchless perfection of art.